Adrian Cheah loves Penang. He brings you interesting insights into the UNESCO heritage city of George Town where he calls home.
"The melting pot or mixing bowl images do not provide an adequate picture of Penang. The kaleidoscope, with its shifting patterns of colourful pieces, overlapping sometimes to make new shapes, some larger in one frame and smaller in others, offers a better metaphor for Penang's multi-ethnic population and its changes over time." – Sarnia Hayes Hoyt Old Penang 1991
Negaraku
Tanah tumpahnya darahku
Rakyat hidup, bersatu dan maju
Rahmat bahgia, Tuhan kurniakan
Raja kita selamat bertakhta
Rahmat bahgia, Tuhan kurniakan
Raja kita selamat bertakhta
The score of "Untuk Negeri Kita" by Awaluddin Zainal Alam.
For more than half a century, the state anthem, "Untuk Negeri Kita" (“For Our State”), has been more than just a ceremonial tune. For me, it was the song that opened every school assembly at La Salle Primary School and later echoed through the colonial hallways of St. Xavier's Institution during my secondary years. We sang it with pride, unaware of the layered history behind its creation.
Malaysia's Independence Day, observed on the 31 August, is far more than a mere historical commemoration; it embodies the very soul of a nation. Known as Merdeka Day, this significant occasion marks not only the moment the country gained its freedom but also the genesis of a nation that, despite its rich diversity, strides forward as one unified people.
Behind the simple and slightly derivative design, the Malaysian flag has, since its creation, served as a silent testament to the country's heritage and cultural mix, and upholding cherished values like freedom and justice.
Let us take a moment to reflect on the name of Malaysia's national flower, Hibiscus rosa-sinensis. The word "hibiscus" originates from the Greek "hibiskos", a name given by the ancient physician Pedanius Dioscorides (c. 40–90 AD). Dioscorides, also a botanist, authored the influential De Materia Medica, a five-volume Greek encyclopaedia on herbal medicine.
The Russian musician Igor Stravinsky might have composed Le Sacre du Printemps (The Rites of Spring) as an exploration of nature and the rituals of renewal and sacrifice, but one could safely conjecture that the ritual and ceremony of the Malaysian floral bath was created for more personal (and less lofty) reasons. The two may be worlds apart, but both Stravinsky and the local bomoh share one thing – invoking the power and the mystery of nature and the elements in their work.
According to African legend, the Baobab wanted to become the most beautiful tree of all. When it realised that this was not possible, it put its head into the ground, so only the roots pointed heavenward. Another legend holds that when the Baobab was planted by God, it kept walking, so God pulled it up and replanted it upside down to stop it from moving.
The Buddhist flag is a common sight in Buddhist communities today, often seen hanging from temple ceilings or columns indoors, or flying high from flagpoles.
More than just a monetary gift, the ang pow (or ang bao) is a cultural symbol wrapped in a red envelope, a gesture of goodwill and blessings. Traditionally given during Chinese New Year, birthdays, weddings and other festive occasions, the red packet carries deep meaning and continues to hold significance today.
In Mandarin, the word "Nian" translates to "year". Yet, according to legend, Nian was far more than a mere symbol of time's passage. It was a fearsome, mythical creature that struck terror into the hearts of people during the New Year, so menacing that it threatened the very existence of humanity. Nian is said to have roamed the land in ancient China, during a time known as shànggǔ (roughly translated as "a very long time ago").
"When in Rome, do as the Romans do." This oft-quoted adage champions the virtues of adaptation. Whether or not the early Chinese immigrants to Malay Archipelago were familiar with this nugget of wisdom, their actions mirrored its essence. These enterprising settlers, who journeyed to these lands in search of opportunity, not only carved out new lives but also intertwined their heritage with local traditions. Some married Malays and embraced elements of their customs while steadfastly preserving their Chinese beliefs and philosophies. From this union arose the Chinese Peranakan community – also known as Babas and Nyonyas – a vibrant cultural fusion renowned for its distinctive charm and ingenuity.
The art of temporarily staining the skin with henna can create stunning, intricate designs that hold cultural significance. In Penang, this tradition is embraced by the Indian, Sikh and Malay communities, where it represents a rich, intangible cultural heritage, evoking cherished memories of festive celebrations and weddings. Visitors to Penang also join in the tradition, often adorning their hands with henna as part of the festivities. With henna artists readily available year-round in Little India, anyone can enjoy these beautiful designs, even for casual occasions.
On the historic midnight of 16 September 1963, a profound and unforgettable chapter in our nation's story began. The birth of Malaysia was more than just a political achievement; it was the realisation of the hopes, dreams, and determination of millions across the land. From the joyful streets of Penang and the colourful festivities in Sabah and Sarawak, to the symbolic ceremonies in Singapore, we stood united in the spirit of brotherhood, ready to embrace a shared destiny.
In the words of our beloved Bapa Malaysia, Tengku Abdul Rahman Al-Haj, "we have come together through our own free will and desire in the true spirit of brotherhood and love of freedom." Let us take a step back in time and read about this historic moment published in The Straits Times on Monday, 16 September 1963.
Having grown up in a Chinese Peranakan household, I have always been intrigued by the beauty of the kebaya. It is not just about how the entire ensemble – when matched with a traditional floral sarong is wearable art, one that gives a veritable statement on the opulent cultural heritage of the Nyonyas.
At dusk, when women with white sceptre-like masks ventured out of their homes to purchase a snack or visit neighbours, children would gawk while adults would shrug their shoulders in indifference.
Board games have a long and fascinating history, dating back thousands of years to ancient civilisations such as Mesopotamia and Egypt. According to the British Museum (britishmuseum.org), the Royal Game of Ur is the oldest playable board game in the world, originating around 4,600 years ago in ancient Mesopotamia. Although they were once reserved for the elite, over time, board games evolved and spread across different cultures, becoming more accessible and popular among people from all walks of life.
On 23 July 2003, I attended the documentary screening of "Inspirations from the Southeast – Penang, Malaysia" at GSC Cinema in Gurney Drive. This was the last of three screenings, part of George Town Festival and admission was free!
I am filled with immense pride to witness the presence of unsung heroes in Penang, individuals driven by a shared belief in uplifting their community. Among them stands Timothy Tye, a beacon of inspiration. Since its inception on 5 January 2003, his Penang Travel Tips website has provided invaluable information on Penang (now extended to cover Malaysia as well as Singapore). Timothy is not only a prominent foodie and YouTuber but is also a passionate advocate for the preservation of Penang Hokkien.
Malaysians are truly fortunate, as they have gained a reputation for their remarkable linguistic versatility. Let us consider my late father as an example, who was of Chinese descent and possessed a remarkable fluency in various languages and dialects. He could effortlessly converse in English, Bahasa Malaysia, Tamil, Hindustani, Mandarin, Cantonese and of course, Hokkien.
English influence
The British presence in the three Straits Settlement states had a profound influence on Peranakan culture. Suddenly, the hitherto unknown suits and skirts became à la mode for men and women respectively.
Western techniques also influenced the art and craft of fashioning Peranakan footwear. The style of embroidery, for example, once influenced by the Malays was in turn influenced by Western culture. The fine beadwork for shoes with which the Nyonya is identified is a comparatively recent invention from 19th century Britain and Continental Europe.